I reworked the Passion drama for St. Cosmus’s this year. On Palm Sunday, most Episcopal churches read the whole story of Jesus’ last supper, arrest, trial, crucifixion, and death, from one of the Gospels. To make this more engaging and not just twenty minutes of one voice droning on, it’s divided up into parts – Narrator, Jesus, Judas, etc.
Now, Mark, John, & company do not specify exactly how their accounts of the Passion of our Lord should be interpreted as a dramatic text. Assigning the parts involves some small degree of interpretation. The tradition seems to be to cast the congregation as “The Crowd,” and to give them all the really negative lines – attacks on Jesus, calls for his death, mockery, etc.
I’m troubled by this. That traditional approach puts a lot of really horrible words in people’s mouths – and never makes space to unpack what that feels like. It seems founded in a very negative vision of human nature: in spite of our efforts to follow Christ, we are bad people who would turn on him at the drop of a hat. (I’m not alone in this concern, though I can’t remember where I first heard someone raise the issue. It may have been someone from St. Gregory of Nyssa, where, I believe, the congregation reads Jesus’ voice – we are, after all, the Body of Christ.)
So after looking at the tidy little insert we get in the mail with the Passion drama, I went to Mark’s text (Mark chapters 14 and 15 are our Gospel this year) and took a look at who says what for myself. Seems to me there are two distinct group voices: Jesus’ disciples and other followers; and outsiders who readily accuse and mock Jesus. Mark nowhere implies that the followers become those outsiders. Jesus’ followers get scared and run away, but they don’t turn against him. (more…)